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TWO:That was another of the ways in which he made religious matters real to many of his congregation. He used the phraseology, even the slang, of ordinary life about them, speaking of ��such a ripping prayer�� or ��such a jolly celebration.��"They don't wear any crinoline, such as the ladies do in America; and their clothes fit very tight around them when compared to what we see in New York��that is, I mean, they are tight in the skirts, though loose enough above the waist. They fasten them with strings and bands, and without hooks or buttons or pins. You remember the pocket pin-cushion you made for me? of course you do. Well, one day while we were taking tea in a Japanese tea-house, the attendants stood around looking at us, and examining our watch-chains and the buttons on our coats. I showed them that pin-cushion, and they passed it from one to the other, and wondered what it was; and so I took out a pin, and showed it was for carrying pins. Evidently they did not know what a pin was for, as they looked at it very curiously, and then made signs for me to show them its use. I did so by pinning up the wide sleeve of one of the black-eyed girls. She took the pin out a moment after to return it to me; and when I motioned that she might keep it, she smiled and said 'Arinyato,' which means 'Thank you,' as sweetly and earnestly as though I had given her a diamond ring. Then I gave each one of them a pin, and they all thanked me as though they really thought they had received something of value. Just think of it! half a dozen young women, not one of whom had ever seen a common dressing-pin!

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